Sago Boulevard

PhilosophyBy David - December 17, 2005 11:20 pm

Richard Dawkins in River out of Eden: A Darwinian View of Life:

The universe we observe has precisely the properties we should expect if there is at bottom no design, no purpose, no evil and no good, nothing but pointless indifference.

In this interview, though, he “thank[s] goodness” for exactly those things which he denies are properties of the universe:

[Darwin] said “What a book a Devil’s Chaplain might write on the clumsy, wasteful, blundering low and horridly cruel works of nature.” Darwin realized that natural selection produces cruel results. He looked at predators and prey, parasites and hosts, and saw how there is an immense amount of suffering and cruelty out there in nature.

We can seek more altruistic, sympathetic, artistic things that have nothing to do with the preservation of our selfish genes - and thank goodness we can.

One way to resolve these two sentiments is to suggest that what makes “altruistic” laudable and “cruelty” undesirable aren’t properties of the physical world per se, but rather part of man’s effort to create his own meaning in the world.

But how exactly do we create meaning from “pointless indifference” without conceding some version of relativism?

Now, don’t throw back at me “well religion doesn’t do any better of a job!” That’s not the point. It seems clear to me, for entirely logical reasons, that if morality is to have any force, it must be, in a deep sense, built-in to the fabric of the universe.

ReligionBy David - December 16, 2005 2:30 am

From Rav J. B. Soloveitchik’s Out of the Whirlwind:

[Man’s] position in the world, his existence, his worth and destiny, his duties and prerogatives can all be seen in two perspectives - either in light of the event of creation or in relation to the event of the God-man confrontation. Neither experience must be rejected.

Can a complete harmony be achieved? Certainly not, since the natural and the covenantal belong to different and incommensurate orders! They must engender in man conflict and strife… Yet this schism in the personality is indicative not of a sick soul but of a great one that sees God in both the flames of the rising sun and the fire of the Sinai apocalypse.

PhilosophyBy David - December 10, 2005 8:22 pm

Rabbi J. B. Soloveitchik in The Emergence of Ethical Man, p. 61n5:

The epistemological problem that baffled the minds of the greatest philosophers finds its solution in the communion of man with nature. “How is pure mathematics possible?” asked Kant. In other words, how can mathematical principles that were conceived by man in his seclusion from nature (a priori) be applied to the chaotic manifold of reality? Apparently man is equipped with a faculty of divination. Because of his kinship with the cosmos, he reads the inner workings of nature.